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MEMPHIS, TN, September 30, 2025 /24-7PressRelease/ American President Donald J. Trump is putting the national spotlight on Memphis, Tennessee. While Memphis, Tennessee the City where Dr. Martin Luther King Jr. was killed April 4, 1968. Memphis practices and culture shows predominantly how Dr. King died and not how Dr. Martin Luther King Jr. lived.
Those who read this news story if you are looking for a quick read this is not the story for you. This news release is just part of a comprehensive story titled "Rubber to Racism." This story began when Black Memphis female attorney Linda Nettles Harris joined the fight against White developer Kemp Conrad proposed putting a 1.25 billion dollar Jail complex in the historic Memphis African/American residential Community of New Chicago.
The jail was to be placed at the former 71 acre track of the old Firestone tire and rubber company. This story reveals Memphis White Supremacy, Racism and Black on Black Racism whereas this story encapsulates President Donald J. Trump sending Federal Troops to Memphis. Making the saga called "Rubber to Racism" a Black Memphis Story.
There is a law called the "Posse Comitatus Act of 1878." This is a federal law that generally prohibits the use of the Army and Air Force for civilian law enforcement within the United States, reflecting a tradition of limiting military involvement in domestic policing. This law restricts military personnel from performing tasks like arrests, searches, and seizures unless specifically authorized by the Constitution or an Act of Congress. President Donald J. Trump is breaking the law via sending Federal troops to Memphis and Black Memphis Mayor Paul Young is not offering any pushback regarding this "Breaking of the Law." The 2023 census revealed Memphis as the most populated city of African/Americans in America whereas Memphis is the hallmark of White Supremacy, Racism and Black on Black racism whereas there is a practice and culture of its African/American leaders to obscure, ignore and marginalize its "Black Memphis History." The case in Memphis among some Black Leaders is to not make its White Memphis supporters uncomfortable via bringing up Memphis troubled past. Memphis was founded for one reason; "Cotton" and its wealth of making Whites rich and Blacks Slaves. In regards to American President Donald J. Trump, Memphis, Tennessee is the perfect city for President Donald J. Trump to break the law, dominate and show Memphis as a weak and ineffective run city of Blacks and unqualified leaders, whereas Memphis is the perfect city to encourage and inspire MAGA (Make America Great Again). President Donald J. Trump in sending federal Troops to Memphis is a way to show America and MAGA why Blacks should not operate a city and make Memphis the model and "Whipping boy of White Supremacy whereas MAGA Whites can celebrate Memphis as the City where Dr. Martin Luther King Jr. was killed and White Supremacy emerged via the "Memphis Cotton Museum." The President in sending of federal troops to Memphis is a symbol of White control, fear and a model for MAGA. While the issue for Blacks Memphis is greater than more federal investment, the issue for Black Memphis is its missing of cultural restoration, and historical justice which is not exemplary of Black Memphis Mayor Paul Young and many Black Memphis leaders who capitulates to "White Supremacy." It was the Black leader Whitney Young who said: "It better to be prepared for an opportunity and not have one, than to have an opportunity and not be prepared." Memphis, Tennessee is not prepared for the actions of President Donald J. Trump. President Donald J. Trump only respects power and pushback. Whereas President Trump's role is that of White Supremacist and the "roll back of Black achievement." President Trumps first day in office he rolled back "DEI" or Diversity, Equity and Inclusion." In Memphis, Tennessee Black leaders missed the point of the historic "Black Liberator Fredrick Douglass who said: "Power concedes nothing without demand, never have and never will." President Donald J. Trump will never concede his power over Memphis Blacks unless Black Memphis leaders stand up to President Trump. The deployment of National Guard troops to Memphis by President Donald J. Trump echoes a troubling historical lineage that traces back to President Andrew Jackson, widely regarded as the architect of ethnic cleansing in America. President Andrew Jackson's Indian Removal Act of 1830 forcibly displaced tens of thousands of Native Americans many who were Black.
The founding of Memphis itself, on May 22, 1819, was orchestrated by Andrew Jackson alongside John Overton and James Winchester, following the coerced cession of Chickasaw land-a foundational act of dispossession that set the tone for Memphis's racialized geography.
American President Donald J. Trump's decision to send federal troops into Memphis a majority-Black city under the guise of crime control should raise alarm bells about the illegal use of Federal power to create fear, suppress and intimidate communities of color. President Trump wants to make Memphis an example whereas Black Memphis Mayor Paul Young as told by President Donald J. Trump supports the idea welcomes of Troops in Memphis. Mayor Paul Young is a Trump partner.
This act is not isolated; it aligns with President Trump's broader pattern of targeting Black and brown-led cities, often not in Republican-controlled states, where resistance is minimal. The symbolism deepens when considering President Trump's admiration for Andrew Jackson and his administration's delay of Harriet Tubman's placement on the $20 bill-a move many saw as a rejection of Black historical recognition.
In this context, President Trump's actions in Memphis are not merely political maneuvers; they are part of a continuum of racialized governance that use fear to erase, suppress, and control Black agency. The very soil of Memphis, once seized through treaties that dispossessed Black Native peoples, now bears witness to a new chapter of militarized intervention-one that demands scrutiny, resistance, and historical reckoning. When a community honors its past-its struggles, triumphs, builders, thinkers, and everyday heroes-it's not just preserving artifacts. It's affirming identity, values, and continuity. Respecting history means acknowledging who paved the way, who was erased, and who still needs to be seen. It's a moral stance as much as a cultural one whereas many Black Memphis leaders ignore the moral stance to honor and protect "Black Memphis History" whereas a select group of Black Memphis leaders protect "White Supremacy." This story unknown and untold explains why the Memphis is the Idea City for President Trump and MAGA. The City of Memphis has a "Cotton Museum" and not a specific "Black Memphis History Museum." The existence of the Cotton Museum at the Memphis Cotton Exchange-a site that once symbolized the economic exploitation of enslaved Black labor-stands in stark contrast to the absence of a "Black Memphis History Museum" dedicated specifically to the full breadth of "Black Memphis history." This isn't just a gap in infrastructure. It's a reflection of what Memphis and its Black majority leaders chooses to elevate, and what these Black Memphis leaders chooses to omit. In Memphis, Tennessee, there exists a troubling cultural and institutional pattern of obscuring and erasing "Black Memphis history," even as the city owes its very foundation to Black labor, ingenuity, and resistance. This erasure is starkly illustrated by the presence of a Cotton Museum-a space that celebrates the economic legacy of cotton while largely sidestepping the brutal exploitation of enslaved Black people who made that economy possible. What's missing is even more telling is Black Memphis Mayors: there is no "Black Memphis Museum" or any acknowledgement solely dedicated to the history of "Black Memphis." The city's rich tapestry of Black achievement-from the builders of Orange Mound and "New Chicago to the educators," entrepreneurs, and freedom fighters who shaped its civic life-is left fragmented or ignored. While institutions like the National Civil Rights Museum and the Stax Museum of American Soul Music offer glimpses into Black contributions, they do not center the full breadth of local Black Memphis history. This selective memory is not accidental-it reflects a systemic "Black on Black Racism" and a systematic effort to sanitize Memphis's narrative, prioritizing palatable symbols like blues and barbecue over the truth of Black self-determination. The absence of a comprehensive Black Memphis History or a Black Memphis History Museum is not just a gap in infrastructure; it is a moral failure and a planned strategy to keep Blacks in Memphis in their place that demands correction. Reclaiming Black history is not merely about remembrance it is about justice, agency, and restoring the rightful legacy of a people who built Memphis from the ground up.
In regards to "Black Memphis History:" Silence is the hallmark" whereas the economic inequality and injustice is a subject never discussed in Memphis.
Recently the City of Memphis created a plan of "White Supremacy" whereas the city of Memphis restructured "White Cultural dominance" whereas the City of Memphis spent over 200 million via an unknown and untold plan of cultural superiority a plan of "White Supremacy Dollars" or Memphis minority whites can play volleyball and culturally dominate Liberty Pocket park making it a place for Whites, while neglecting Black Orange Mound just across the railroad tracks. The flashpoint of this story is "Rubber to Racism." This is the untold story of the Sprawling 71-acre tract in the historically African/American residential community of New Chicago. The 71-acre plot of land in New Chicago where the old Firestone plant once stood stands as the largest undeveloped and most coveted tract of land in the entire City of Memphis-a developer's dream by any measure. Its sheer size and strategic location makes it a prime target for commercial and residential expansion, with potential to reshape the economic landscape of North Memphis. Such a space has the potential to be the model of Black Achievement Worldwide. Yet despite its allure, the land remains untouched, not because of lack of interest, but because it is surrounded by a resilient community of Black residents who refuse to sell and a racist Black Memphis culture that refuse to develop this land. The families of New Chicago , many of whom have deep generational ties to the area, represent a living barrier to outside investors-particularly White developers-who view the land as a goldmine but are unable to penetrate the social and cultural fabric that protects it. This tension between speculative development and community preservation reveals a deeper struggle over agency, legacy, and the right to define the future of historically Black neighborhoods. The neighborhood of "New Chicago" is roughly bounded by North Watkins Street to the East, Chelsea Avenue to the South, Thomas Street to the west, and stretches North to Levee Road at the wolf river. The fact that President Donald J. Trump is putting National Guard Troops in Memphis is an opportunity to share the story of New Chicago; "Rubber to Racism." The Black "New Chicago Community" in Memphis has long served as a working-class enclave rooted in industrial labor, civic pride, and community resilience. There is a sign or a worn sign or marker at Breedlove and Firestone.
The absence of written documentation about New Chicago is no accidental-it reflects a broader institutional neglect of Black agency and achievement in Shelby County. In 1899, the Shelby County government opened its first African American high school specifically for African Americans at Firestone and Manassas Street in Memphis, a landmark moment in Black educational advancement. The proximity and timing suggest that New Chicago and this pioneering school evolved in tandem, forming a nucleus of Black civic life in what was then an unincorporated Black Shelby County Community.
The City of Memphis's recent $200 million investment in the former Memphis Fairgrounds now called Liberty Pocket Park stands as a glaring example of institutional exclusion and racial inequity. Marketed as a beacon of youth sports and economic revitalization, the complex has instead become a symbol of "White Supremacy" as how public funds can be weaponized to benefit White communities-particularly those outside Memphis-while bypassing the very Black neighborhoods that built the city's cultural legacy. Volleyball courts and upscale amenities cater to suburban White visitors, positioned just steps from historic Orange Mound, yet designed without regard for its majority Black residents.
This is not just neglect-it's erasure. Orange Mound, home to three Gold Medalists-Shelia Echols, Rachel Stevens, and Kennedy McKinney, who later became a World Boxing Champion. Orange Mound the home of 5-Time World Kickboxing Champion Anthony "Amp" Elmore whereas Orange Mound is denied even a basic boxing gym for youth in the Orange Mound Community.
The City of Memphis spent over 200 million dollars for Whites to play "Volley Black" in Liberty Pocket part whereas there is not even a historical marker in Orange Mound noting 3 Gold Medalist. Melrose is the only school in American history where three Gold Medalist attended the school at the same time. In Memphis there exist a culture to erase Black Memphis History.
In Memphis we know that Elvis Presley came from Tupelo, Mississippi and the home he lived in Tupelo is preserved. In regards to Issac Hayes we know that his family moved to New Chicago and Issac Hayes graduated from Manassas High School in 1962. But where did Issac Hayes live in New Chicago?
The former Firestone Tire and Rubber Company has come and gone. Before there was a Firestone there was in 1927 Jimmy Lunceford a Manassas High School teacher took Manassas High School put together one on the greatest big bands in American history.
This land once roared with the industrial churn of the Firestone Tire and Rubber Company. For decades, Firestone fed the economic heartbeat of Memphis's Black working class, extracting their sweat, labor, and loyalty, even as invisible ceilings capped their advancement. When the plant closed in the 1980s, it left behind not just unemployment, but a brownfield with toxic contamination, abandoned buildings, and a slow-burn economic hollowing out of the community.
Now, after years of neglect, the site is back in the headlines-not as the future home of jobs, schools, or housing, but as the then proposed location of a $900 million to $1.3 billion jail complex. Where community members protested and pushed back.
The pushback and protest got the attention of Attorney Linda Nettles Harris, a fearless Memphis legal fighter with a taste for moral combat, the proposed jail was an insult, and Harris echoes the words of the late Civil Rights leader John Lewis who is quoted as saying: "If you see something that is not right, not fair, not just, you must do something. You must get in the way you must get in what Congressman Lewis referred to as "good trouble, necessary trouble." Attorney Linda Nettles Harris has demonstrated a commitment to justice that is rooted in both experience and empathy.
Attorney Linda Nettles Harris was prepared to get into "Good Trouble," just as a laid atop injury, a wound salted with the politics of race and power. Attorney Linda Nettles Harris calls it bluntly: "Rubber to Racism." For Attorney Linda Nettles Harris, the story is not simply about land use or municipal planning, it is about a generational pattern of betrayal and racism. In plain and simple terms there would never be a proposal or even a suggestion to put a Jail complex in a White residential Community in Memphis Because New Chicago is an African/American Community once home of the "Firestone Tire and Rubber Manufacturing Company" New Chicago was the stage of Memphis White Supremacy, Racism and even "Black on Black Racism via the proposal to build a jail in this residential African American community. "Dr. King said America gave the Negro people a bad check," Attorney Linda Nettles Harris declares. "In 2025, they are handing us that same insufficient rubber check again-but this time, they wanted paying us in cages." Her cadence sharpens. "And I don't care if you're Black or White-if you support this plan, or if you support putting a jail in a Black residential community, you are complicit in the theft of a community's dignity." Attorney Linda Nettles Harris embodies a rare depth of experience in Memphis's criminal justice system, having walked the beat as a police officer before ascending through the ranks of legal practice. Her journey began in law enforcement, where she served the Memphis Police Department from 1979 to 1988, gaining firsthand insight into the realities of policing and community dynamics. After earning her law degree from the University of Memphis in 1987, she transitioned into legal advocacy, serving both as a federal prosecutor and later as a defense attorney-a dual perspective that few possess. Her tenure as an Assistant U.S. Attorney spanned over two decades, during which she prosecuted complex cases ranging from public corruption to civil rights violations. Attorney Linda Nettles Harris' career reflects a holistic understanding of justice: not just the mechanics of law, but the human consequences of its application. Her platform emphasizes fairness, accountability, and restorative practices, challenging systemic inequities and advocating for reforms like bail elimination for nonviolent offenders and conviction integrity reviews. In every role-from officer to prosecutor to mediator- Attorney Linda Nettles Harris has demonstrated a commitment to justice that is rooted in both experience and empathy. There are many others who joined the fight "Rubber To Racism." Another concerned citizen is Norman Redwing (sometimes spelled Noman) is a pastor in Memphis, TN, affiliated with Good Samaritan Outreach and The Afrikan Village. He founded The Afrikan Village in Memphis after being inspired by The Afrikan Village in St. Louis, and he also leads Good Samaritan Church & Outreach Ministries. Institute, and others have joined the fight.
Such in Memphis can only be a temporary victory for grassroots resistance-but it also exposed a disturbing silence from Memphis's Black leadership and every candidate vying to become Shelby County's next mayor. In addition all Replicans support President Trump sending Troops to Memphis and building more jails for Blacks.
Each of these individuals claims to represent the people, yet none stood publicly against the proposal to place a jail in the heart of a historic Black residential neighborhood. Their absence from the protest and failure to speak out is not just political-it's moral. Leadership is not just about campaigning; it's about showing up when it matters most.
What is even worst Black Memphis Mayor Paul Young offered no public resistance for a jail Memphis Mayor Paul Young is partnering with President Donald J. Trump via bring troops to Memphis.
The real New Chicago representative is Dr. Carnita Atwater who converted the old Firestone Union Building to a Museum and Cultural Center.
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